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Strangers to the world: astronomy and the birth of anthropology in the eighteenth century
(Centro de Investigación y Docencia Económicas, División de Historia, 2011)
An important strain in the literature on the rise of anthropological thought in
the early-modern world identifies anthropological thought’s biggest insight
as the ascription of unity to the human species via the encounter ...
The renaissance and the round ball: spheres, globes and the early modern spatial imagination
(Centro de Investigación y Docencia Económicas, División de Historia, 2013)
The contemporary literature on the Renaissance invention of terrestrial globes is fixated on the images that globemakers drew, expending great energy in determining how “correct” they were. This essay, in contrast, understands ...
Conscience and the rhetoric of freedom: Fichte's reaction to the edict on religion
(Centro de Investigación y Docencia Económicas, División de Historia, 2008)
This essay explores Johann Gottlieb Fichte’s supposedly critical reaction to Prussia’s Edict on Religion of 1788. The word “supposed” is acceptable here, because in the course of his career, Fichte actually took both sides ...
Clock watchers and stargazers: Berlin's clocks between science, state and the public sphere at the eighteenth century's end
(Centro de Investigación y Docencia Económicas, División de Historia, 2003)
This article argues that modern time discipline was a product of the eighteenth-century. Whereas other works have emphasized the integration of time through nineteenth-century railway networks, this article holds that ...
Germans in space: astronomy and anthropologie in the eighteenth century
(Centro de Investigación y Docencia Económicas, División de Historia, 2006)
Physical orientation was a central philosophical problem for German thinkers in the late eighteenth century. Moses Mendelssohn, for instance, pondered in Morgenstunden, o Vorlesungen uber das Daseyn Gotten (1785) whether ...
The liminality of man: astronomy and the birth of anthropology in the eighteenth century
(Centro de Investigación y Docencia Económicas, División de Historia, 2010)
This essay argues that modern cultural anthropology is a product of early-modern
astronomical science. Analyzing a variety of texts from the
sixteenth, seventeenth and eighteenth-centuries, this text shows how the
conceptual ...
The enlightenment on trial: autonomy, the state and public sphere in eighteenth-century Prussia
(Centro de Investigación y Docencia Económicas, División de Historia, 2006)
Prussia’s Edict on Religion of 1788 forbade sermons that undermined
popular belief in the Holy Trinity and the Bible. Historians have evaluated
this edict with respect to the German Enlightenment’s defense of autonomy:
the ...
Visions of the enlightenment: Johann Christoph Woellner and Prussia's edict on religion of 1788
(Centro de Investigación y Docencia Económicas, División de Historia, 2002)
Prussia' s Edict on Religion of 1788 is generally understood as a conservative reaction, its promulgation on July 9th of that year marking the end of the Enlightenment in Prussia. This article argues, however, that the ...
The edict on religion of 1788 and the statistics of public discussion in Prussia
(Centro de Investigación y Docencia Económicas, División de Historia, 2007)
Most works on the eighteenth century see the public sphere as an emancipatory, anti-state phenomenon. This essay offers a statistical analysis of a broad German debate that occurred in the wake of Prussia’s Edict on Religion ...
Human space: the rise of Euclidism and the construction of an early-modern world, 1400-1800
(Centro de Investigación y Docencia Económicas, División de Historia, 2011)
This essay argues that intellectual historians have overlooked the significance of the return of Euclid’s geometric thought to early-modern Europe. Looking at the period between 1400 and 1800, this essay shows how geometric ...










